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Posts Tagged ‘Jesus’

I think the time is here and past.  I am no one, not some prophet crying out.  I’m just a Christian lady, but I have to say this, I agree with those who believe churches in America are bringing judgement upon themselves.  I am not speaking of the true Church, mind you, though there is still a remnant here in our nation.  We will be walking through this judgement too, but it’s those who have twisted scripture and lied to us that will be judged, and those who want to remain in the lie that will be judged.  It’s going to likely cause more persecution for the true church actually.  It will be hard to find truth in all those mega church wanna be buildings out there.  It will be harder to find comfort for the souls sitting in those numbered chairs.  Sure, they’ll feel good on Sunday morning when they sing and raise their hands, but what of the rest of the week?  Numb to the decay in their souls?  Numb from prescriptions taken to hide the pain?  Numb from socials and planning and work to be done?

I know an easy way to numb yourself….screen time!   Meanwhile, our nation is being taken over and when we do wake up, we’ll find our liberty gone.  Those who stand for Christ and who really want to be Christians, well, we’ll be quite unpopular around here.  The Christian nation will become something else entirely.  Muslim, atheist, whatever…these will be used to futher judge.  There will be a time of seperating.  There may not be an America left for hiding.  We may be a small lot, we may be a secluded lot.  We may end up underground. 

Of course, this is just an opinion and I am not speaking from a direct knowledge of anything.  I do know feelings (and they cannot always be trusted)…but in my gut I sense a terrible darkness.  With all that’s going on in our government, and all that’s going on in the church, it’s like God has turned from our America and is letting it go.  So now there are Christians sitting in the USA who are going to have to cling to Jesus, read the scriptures, and pray.  We have to wait to see what else needs to be done.  We have to choose not to compromise.  We have to teach our children well, they’ll need the strength that only God can give to stand when tested. 

This is not the world I knew when I was a girl, it’s not the same America anymore.

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A dear woman from our church is dying.  She has leukemia and has fought with every medical treatment possible.  About a year ago things looked bad.  They thought she was going to be dead before Mother’s Day, but she rebounded.  God blessed her with time, and she had ups and downs for months.  Little by little hope would grow for her life to be cancer free…but that hope is now dashed.  Tests show cancer is back, so now she’s living the long goodbye.  She has been an example of faith in the midst of trial, illness, and death on the door.  Her family, especially her husband, has been beaten but has always turned to Christ.  The church has been circling round this family, serving and praying.  They have been strengthened in weakness, and their faith is not broken no matter the terrible circumstances.  This time is no different, this news has not changed things.  Yes, this mommy is dying.  Yes this family is in pain, and they want to beg God for a miracle.  However, they are taking God’s will and are hoping to glorify God in life and in death.  It’s a hard thing to do, but so much grace comes from this life end testimony.  This mother, wife, and friend of many points to Christ.  She doesn’t try to be some sort of strong witness, she just turns to Christ.  The husband, daddy, and friend of many points also to Christ.  He leans on Christ and His church.  He begs for prayer, he also always says, “but God’s will be done.”   This little family just wants to walk in God’s will no matter the cost.

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I saw this as a search that landed someone on my blog.  I do think that is an excellent question.  I believe it’s there are many reasons why church is so hard.

First, sin.  Obviously, people are sinners, I am a sinner, you are a sinner, and so we’re going to be hard to deal with.  The church is going to be imperfect.  People get their agendas and their behaviors, and it is hard to deal with them.  I am hard to deal with.  Do you know how many stupid thoughts I have while sitting in church?  How many times I look at someone and think things about what they are wearing or how they talk?  I have to constantly check myself.

Church is also hard because people are confused as to why we have church.  Though I believe it’s clear we are there to worship God and edify the body, everyone has expectations beyond this.  Some of our hopes are that we’ll get all our needs met in church.  Then we sit there and don’t express those needs to anyone, and exactly how can that happen?  We have expectations for people to be our friends.  We have expectations that we’ll feel a certain way at Christmas or on any given Sunday.  We have expectations that the pastor will do someone this way or that.  We forget our fallibility and don’t always understand what’s being taught.  There are basics churches should have, some do and some don’t, and when our expectations are not reached, we can be disappointed. 

Some churches are bad, period.  This is not just your ordinary sin of each human here, it’s churches that are unhealthy and destructive.  I used tbe an RA on campus in a dorm, and we had to watch for groups that came in with cult like tendencies.  They would manipulate and shut a person off from their families.  Girls were breaking up with long time boyfriends because the boyfriend didn’t join.  They were being drilled and harrassed by the cult members, never alone.  It’s not just obvious cults though, there is abuse in church, there is twisting of scripture, power struggle, control, pastors who cheat on their wives within their congregation, and many other things that happen to erode trust.  Evil is everywhere and will find it’s way right into the church, right into pulpits. 

Waiting, it’s hard waiting.  Those of us in God’s family are still waiting for the return of Christ.  This isn’t always easy.  Sure, we have been given the bible and are told how to live.  We can love our Lord and worship Him, and we can at times feel near because of the Holy Spirit.  However, we are not physically with Jesus.  We don’t see Him with our eyes.  We have to wait.   We meet together every Sunday, and each Sunday it’s another week we have to wait.  We get accustomed to this life, and sometimes even forget we’re not made only for this life.  We get immeshed in the struggles here, and the waiting and hope is on the back burner.  It can be a faith stretcher to wait.  We can become complacent. 

Persecution, that can make church very hard.  I am in the United States, so I don’t have the real persecution of my brothers and sisters around the world.  We have a shiny building, we have cars to get us there.  We have bibles, many of us have more bibles than people in our homes.  We are free to preach from the bible as it is written here (so far).  Sure, we may get teased by media or others who don’t believe, but real persecution?  We actually have to TRY to get persecuted by protesting an abortion clinic or by doing door to door missions or maybe setting up a Christmas display in public somewhere.  However, in some countries, to be a part of a church means death.  It means abuse.  It means the government and your neighbors are watching you.  It means services can be raided and you can go to jail.  It means if you are teaching the bible as written, you can be punished for a long time. 

Yes, my friends, church is hard.  But, I’d rather have the church than try hanging alone in the world.  Why?  Because I really believe in Christ, and so do others who are in the churches I’ve attended.  We are family.  We belong together.  We have to deal with sin, and we have to work on making it better together.  If it’s right, the preaching is good, the fellowship is good, the church can be a wonderful place.  If I am willing to reach out, if I am there to worship, there to join my fellow Christians, it can be very good.

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We’re doing a verse by verse of Revelations in our Sunday School classes at church.  All the children are also studying this in their classes (except the youth for some reason, I think I’ll have to find out why not because I would love for them to be on the same page as the rest of us but they are talking the Sermon on the Mount so that’s good too).  We’re in the sweeping overview stage right now, and so we’re not in real depth yet. 

Despite the depth, it’s not your usual yada yada yada study of Revelations.  Typically, in my past, we would study this in small groups or have a quick sermon or set of sermons for a few weeks.  There was always a timeline, there was always discussion about the future.  There were even scary movies at camp.  Anyone out there subjected to those B (or C or even F) movies about the end of the world where they were cutting off people’s heads?  I recall a guy with dark hair and eyes was the main character, and as a little kid this whole thing scared me.  Kids were talking about end times and saying there were micro chips in Proctor and Gamble products. 

With my experiences with Revelations in the past, I have avoided the book.   I did read it several times on my own as a teen/young adult, but then rarely go back to it anymore.  I thought it best for me to focus on things I could grasp better.  I heard Hank Henergraff’s more recent comments on the book, and am not sure I agree with the bits I’ve heard from him.  Is it that he believes it has ALL happened already?  Not sure, but I know he’s marketed a fictional book about it.

Our assistant pastor was different in his initial presentation of Revelation.  Nothing was sensationalized, there’s not an ad outside the front of the church for the series.  There was really not much announcement the study was coming.  It’s just a study like any other study, and it’s being treated as such.  We’re in the first part of the book, so I am not sure but do doubt the charts will be coming. 

The best thing I’ve heard the pastor say, and he says he’s going to remind us over and over again, is the answer to the question, “what is being revealed in Revelations?”  Hmmmm.  How to answer this one?   He made it very clear that to find that answer you have to READ it.  Open your bible, read the first words.  You’ll find, as I did, the book’s main purpose not the future revealed, not the scary judgement revealed, and not the end times revealed.  It is the revelation of Jesus Christ.

Yet again, Christians (or so called Christians) and especially the secular world misses the point.  The point is to reveal the glory of the Lord Jesus Christ.  It shows His magesty, His dominion, His sacrifice, His love, His judgement, His glory.  He is worthy.  He alone is worthy.  It’s not an oracle for us to see the future, it reveals His plans as the ruler of the universe, but it’s not about the plans.  It’s about HIM.  The pastor did such a good job explaining this, it’s shocking to me how I’ve missed the obvious all along.  How many people have died early deaths because they read too much into that book?  So many cults twist it to place their leaders into it.  So many people search the newspapers for proof they are living in some special time and that the anti-Christ is coming.  Books are sold, and men propped up.  Who is the book supposed to glorify and prop?  The Lamb that was slain, that’s who!

I am looking forward to getting into this book and not missing the obvious any more.

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The Beatitudes

1873

by
C. H. SPURGEON
(1834-1892)

 

“And seeing the multitudes, he went up into a mountain: and when he was set,, his disciples came unto him. And he opened his mouth, and taught them saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they than mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your is your reward in heaven: for so persecuted they the prophets which were before you.”–Matthew v.1-12.One enjoys a sermon all the better for knowing some of the preacher. It is natural that, like John in Patmos, we should turn to see the voice which spake with us. Turn hither then, and learn that the Christ of God is the Preacher of the Sermon on the mount. He who delivered the Beatitudes was not only the Prince of preachers, but he was beyond all others qualified to discourse upon the subject which he had chosen. Jesus the Saviour was best able to answer the question, “Who are the saved?” Being himself the ever-blessed Son of God, and the channel of blessings, he was best able to inform us who are indeed the blessed of the Father. As Judge, it will be his office to divide the blessed from the accursed at the last, and therefore it is most meet that in gospel majesty he should declare the principle of that judgment, that all men may be forewarned.

Do not fall into the mistake of supposing that the opening verses of the Sermon on the mount set forth how we are to be saved, or you may cause your soul to stumble. You will find the fullest light upon that matter in other parts of our Lord’s teaching, but here he discourses upon the question, “Who are the saved?” or, “What are the marks and evidences of a work of grace in the soul?” Who should know the saved so well as the Saviour does? The shepherd best discerns his own sheep, and the Lord himself alone knoweth infallibly there that are his. We may regard the marks of the blessed ones here given as being the sure witness of truth, for they are given by him who cannot err, who cannot be deceived, and who, so their Redeemer, knows his own. The Beatitudes derive much of their weight from the wisdom and glory of him who pronounced them; and, therefore, at the outset your attention is called thereto. Lange says that “man is the mouth of creation, and Jesus is the mouth of humanity;” but we prefer, in this place, to think of Jesus am the mouth of Deity, and to receive his every word as girt with infinite power.

The occasion of this sermon is noteworthy; it was delivered when our Lord is described as “seeing the multitudes.” He waited until the congregation around him had reached its largest size, an was most impressed with his miracles, and then be took the tide at its flood, as every wise man should. The sight of a, vast concourse of people ought always to move us to pity, for it represents a mass of ignorance, sorrow, sin, and necessity, far too great for us to estimate. The Saviour looked upon the people with an omniscient eye, which saw all their sad condition; he saw the multitudes in an emphatic sense, and his soul was stirred within him at the sight. His was not the transient tear of Xerxes when he thought on the death of his armed myriads, but it was practical sympathy with the host of mankind. No one cared for them, they were like sheep without a shepherd, or like shocks of wheat ready to shale out for want of harvest-men to gather them in. Jesus therefore hastened to the rescue. He noticed, no doubt, with pleasure, the eagerness of the crowd to hear, and this drew him on to speak. A writer quoted in the “Catena Aurea” has well said, “Every man in his own trade or profession rejoices when he sees an opportunity of exercising it; the carpenter, if he sees a goodly tree, desires to have it felled, that be may employ his skill on it; and even so the preacher, when he sees a great congregation, his heart rejoices, and he is glad of the occasion to teach.” If men become negligent of hearing, and our audience dwindles down to a handful, it will be a great distress to us if we have to remember that, when the many were anxious to hear, we were not diligent to preach to them. He who will not reap when the fields am white unto the harvest, will have only himself to blame if in other seasons he is unable to fill his arm with sheaves. Opportunities should be promptly used whenever the Lord puts them in our way. It is good fishing where there are plenty of fish, and when the birds flock around the fowler it is time for to spread his nets.

The place from which these blessings were delivered is next worthy of notice: “Seeing the multitudes, he went up into a mountain.” Whether or no the chosen element was that which is now known as the Horns of Hattim, is not a point which it falls in our way to contest; that he ascended an elevation is enough for our purpose. Of course, this would be mainly because of the accommodation which the open hill-side would afford to the people, and the readiness with which, upon some jutting crag, the preacher might sit down, and be both heard and seen; but we believe the chosen place of meeting had also its instruction. Exalted doctrine might well be symbolized by an ascent to the mount; at any rate, let every minister feel that he should ascend in spirit when he is about to descant upon the lofty themes of the gospel. A doctrine which could not be hid, and which would produce a Church comparable to a city set on a hill, fitly began to be proclaimed from a conspicuous place. A crypt or cavern would have been out of all character for a message which is to be published upon the housetops, and preached to every creature under heaven.

Beside, mountains have always been associated with distinct eras in history of the people of God; mount Sinai is sacred to the law, and mount Zion symbolical of the Church. Calvary was also in due time to be connected with redemption, and the mount of Olives with the ascension of our risen Lord. It was meet, therefore, that the opening of the Redeemer’s ministry should be connected with a mount such as “the hill of the Beatitudes.” Twas from that mountain that God proclaimed the law, it is on a mountain that Jesus expounds it. Thank God, it was not a mount around which bounds had to be placed; it was not the mount which burned with fire, from which Israel retired in fear. It was, doubtless, a mount all carpeted with grass, and dainty with fair flowers, upon whose side the olive and fig flourished in abundance, save where the rocks pushed upward through the sod, and early invited their Lord to honour them by making them his them his pulpit and throne. May I not add that Jesus was in deep sympathy with nature, and therefore delighted in an audience-chamber whose floor was grass, and whose roof was the blue sky? The open space was in keeping with his large heart, the breezes were akin to his free spirit, and the world around was full of symbols and parables, in accord with the truths he taught. Better than long-drawn aisle, or tier on tier of crowded gallery, was that grand hill-side setting-place. Would God we oftener heard sermons amid soul-inspiring scenery! Surely preacher and hearer would be equally benefited by the change from the house made with hands to the God-made temple of nature.

There was instruction in the posture of the preacher: “When he was set,” he commenced to speak. We do not think that either weariness or length of the discourse suggested sitting down. He frequently stood when he preached at considerable length. We incline to the belief that, when he became a pleader with the sons of men, he stood with uplifted hands, eloquent from head to foot, entreating, beseeching, and exhorting, with every member of his body, as well as every faculty of his mind; but now that he was, as it were, a Judge award the blessings of the kingdom, or a King on his throne, separating his true subject from aliens and foreigners, he sat down. As an authoritative Teacher, he officially occupied the chair of doctrine, and spake ex cathedra, as men say as a Solomon acting as the master of assemblies, or a Daniel come to judgment. He sat as a refiner, and his word was as a fire. His posture is not accounted for by the fact that it was the Oriental custom for the teacher to sit and the pupil to stand, for our Lord was something more that a didactic teacher, be was a Preacher, a Prophet, a Pleader, and consequently he adopted other attitudes when fulfilling those offices; but on this occasion, he sat in his place as Rabbi of the Church, the authoritative Legislator of the kingdom of heaven, the Monarch in the midst of his people. Come hither, then, and listen to the King in Jeshurun, the Divine Lawgiver, delivering not the ten commands, but the seven, or, if you will, the nine Beatitudes of his blessed kingdom.

It is then added, to indicate the style of his delivery, that “he opened his mouth,” and certain cavilers of shallow wit have said, “How could he teach without opening his mouth?” to which the reply is that he very frequently taught, and taught much, without saying a word, since his whole life was teaching, and his miracles said deeds of love were the lessons of a master instructor. It is not superfluous to say that “be opened his mouth, and taught them,” for be had taught them often when his mouth was closed. Besides that, teachers are to be frequently met with who seldom open their mouths; they hiss the everlasting gospel through their teeth, or mumble it within their mouths, as if they had never been commanded to “cry aloud, and spare not.” Jesus Christ spoke like a man in earnest; he enunciated clearly, and spake loudly. He lifted up his voice like a trumpet, and published salvation far and wide, like a man who had something to say which he desired his audience to hear and feel. Oh, that the very manner and voice of those who preach the gospel were such as to bespeak their zeal for God and their love for souls! So should it be, but so it is not in all cases. When a man grows terribly in earnest while speaking, his mouth appears to be enlarged in sympathy with his heart: this characteristic has been observed in vehement political orators, and the messengers of God should blush if no such impeachment can be laid at their door.

“He opened his mouth, and taught them,”–have we not here a further hint that, as he had from the earliest days opened the mouths of his holy prophets, so now he opens his own mouth to inaugurate yet a fuller revelation? If Moses spake, who made Moses’ mouth? If David sang, who opened David’s lips that he might show forth the praises of god? Who opened the mouths of the prophets? Was it not therefore well said that now he opened his own mouth, and spake directly as the incarnate God to the children of men? Now, by his own inherent power and inspiration, he began to speak, not through the mouth of Isaiah, or of Jeremiah, but by his own mouth. Now was a spring of wisdom to be unsealed from which all generations should drink rejoicingly; now would the most majestic and yet most simple of all discourses be heard by mankind. The opening of the fount which flowed from the desert rock was not one-half so full of joy to men. Let our prayer be, “Lord, as thou hast opened thy mouth, do thou open our hearts;” for when the Redeemer’s mouth is open with blessings, and our hearts are open with desires, a glorious filling with all the fulness of God will be the result, and then, also shall our mouths be opened to show forth our Redeemer’s praise.

Let us now consider the Beatitudes themselves, trusting that, by the help of God’s Spirit, we may perceive their wealth of holy meaning. No words in the compass of Sacred Writ are more precious or more freighted with solemn meaning.

The first word of our Lord’s great standard sermon is “Blessed.” You have not failed to notice that the last word of the Old Testament is “curse”, and it is suggestive that the opening sermon of our Lord’s ministry commences with the word “Blessed.” Nor did he begin in that manner, and then change his strain immediately, for nine times did that charming word fall from his lips in rapid succession. It has been well said that Christ’s teaching might be summed up in two words, “Believe” and “Blessed.” Mark tells us that he preached, saying, “Repent ye, and believe the gospel;” and Matthew in this passage informs us that he came saying, “Blessed are the poor in spirit.” All his teaching was meant to bless the sons of men; for “God sent not his Son into the world to condemn the world, but that the world through him might be saved.”


His lips, like a honeycomb, drop sweetness, promises and blessings are the overflowings of his mouth. “Grace is poured into thy lips,” said the psalmist, and consequently grace poured from his lips; he was blessed for ever, and he continued to distribute blessings throughout the whole of his life, till, “as he blessed them, he was taken up into heaven.” The law had two mountains Ebal and Gerizim, one for blessing and other for cursing, but the Lord Jesus blesses evermore, and curses not.

The Beatitudes before us, which relate to character, are, seven; the eighth is a benediction upon the persons described in the seven Beatitudes when their excellence has provoked the hostility of the wicked; and, therefore, it may be regarded as a confirming and summing up of the seven blessings which precede it. Setting that aside, then, as a summary, we regard the Beatitudes as seven, and will speak of them as such. The whole seven describe a perfect character, and make up a perfect benediction. Each blessing is precious, ay, more precious than much fine gold; but we do well to regard them as a whole, for as a whole they were spoken, and from that point of view they are a wonderfully perfect chain of seven priceless links, put together with such consummate art as only our heavily Bezaleel, the Lord Jesus, ever possessed. No such instruction in the art of blessedness can be found anywhere else. The learned have collected two hundred and eighty-eight different opinions of the ancients with regard to happiness, and there is not one which hits the mark; but our Lord has, in a few telling sentences, told us all about it without using a solitary redundant word, or allowing the slightest omission. The seven golden sentences are perfect as a whole, and each one occupies its appropriate place. Together they are a ladder of light, and each one is a step of purest sunshine.

Observe carefully, and you will see that each one rises above those which precede it. The firs Beatitude is by no means sp elevated as the third, nor the third as the seventh. There is a great advance from the poor in spirit to the pure in heart and the peacemaker. I have said that they rise, bat it would be quite as correct to say that they descend, for from the human point of view they so; to mourn is a step below and yet above being poor in spirit, and the peacemaker, while the highest form of Christian, will find himself often called upon to take the lowest room for peace sake. “The seven Beatitudes mark deepening humiliation and growing exaltation.” In proportion as men rise in the reception of the divine blessing, they sink in their own esteem, and count it their honour to do the humblest works.

Not only do the Beatitudes rise one above another, but they spring out of each other, as if each one depended upon all that went before. Each growth feeds a higher growth, and the seventh is the product of all the other six. The two blessings which we shall have to consider have this relation. “Blessed are they that mourn” grows out of “Blessed are the poor in spirit.” Why do they mourn? They mourn because they are “poor in spirit.” Blessed are the meek” is a benediction which no man reaches till he has felt his spiritual poverty, and mourned over it. “Blessed are the merciful” follows upon the blessing of the meek, because men do not acquire the forgiving, sympathetic, merciful spirit until they have been made meek by the experience of the two benedictions. This same rising and outgrowth may be seen in the whole seven. The stones are laid one upon the other in fair colours, and polished after the similitude of a palace; they are the natural sequel and completion of each other, even as were the seven days of the world’s first week.

Mark, also, in this ladder of light, that though each step is above the other, and each step springs out of the other, yet each one is perfect in itself, and contains within itself a priceless and complete blessing. The very lowest of the blessed, namely, the poor in spirit, have their peculiar benediction, and indeed it is one of such an order that it is used in the summing up of all the rest. “Theirs is the kingdom of heaven ” is both the first and the eighth benediction.

The highest character namely, the peacemakers, who are called the children of God, are not said to be more than blessed; they doubtless enjoy more of the blessedness, but they do not in the covenant provision posses more.

Note, also with delight, that the blessing is in every case in the present tense, a happiness to be now enjoyed and delighted in. It is not “Blessed shall be,” but “Blessed are.” There is not one step in the whole divine experience of the believer, not one link in the wonderful chain of grace, in which there is a withdrawal of the divine smile or an absence or real happiness. Blessed is the first moment of the Christian life on earth, and blessed is the last. Blessed is the spark which trembles in the flax, and blessed is the flame which ascends to heaven in a holy ecstasy. Blessed is the bruised reed, and blessed is that three of the Lord, which is full of sap, the cedar of Lebanon, which the Lord had planted. Blessed is the babe in grace, and blessed is the perfect man in Christ Jesus. As the Lord’s mercy endureth for ever, even so shall our blessedness.

We must not fail to notice that, in the seven Beatitudes, the blessing of each one is appropriate to the character. “Blessed are the poor in spirit” is appropriately connected with enrichment in the possession of a kingdom more glorious than all the thrones of earth. It is also most appropriate that those who mourn should be comforted; that the meek, who renounce all self-aggrandizement, should enjoy most of life, and so should inherit the earth. It is divinely fit that those who hunger and thirst after righteousness should be filled, and that those who show mercy to others should obtain it themselves. Who but the pure in heart should see the infinitely pure and holy God? And who but the peacemakers should be called the children of the God of peace?

Yet the careful eye perceives that each benediction, though appropriate, is worded paradoxically. Jeremy Taylor says, “They are so many paradoxes and impossibilities reduced to reason.” This is clearly seen in the first Beatitude, for the poor in spirit are said to possess a kingdom, and is equally vivid in the collection as a whole, for it treats of happiness, and yet poverty leads the van, and persecution brings up the rear; poverty is the contrary of riches, and yet how rich are those who possess a kingdom! and persecution is supposed to destroy enjoyment, and yet it is here made a subject of rejoicing. See the sacred art of him who spake as never man spake, he can at the same time make his words both simple and paradoxical, and thereby win our attention and instruct our intellects. Such a preacher deserves the most thoughtful of hearers.

The whole of the seven Beatitudes composing this celestial ascent to the house of the Lord conduct believers to an elevated table-land upon which they dwell alone, and are not reckoned among the people; their holy separation from the world brings upon them persecution for righteousness’ sake, but in this they do not lose their happiness, but rather have it increased to them, and confirmed by the double repetition of the benediction. The hatred of man does not deprive the saint of the love of God; even revilers contribute to his blessedness. Who among us will be ashamed of the cross which must attend such a crown of lovingkindness and tender mercies? Whatever the curses of man may involve, they are so small a drawback to the consciousness of being blessed in a sevenfold manner by the Lord, that they are not worthy to be compared with the grace which is already revealed in us.

Here we pause for this present, and shall, by God’s help, consider one of the Beatitudes in our next homily.

Provided by:

Tony Capoccia
Bible Bulletin Board
Box 314
Columbus, New Jersey, USA, 08022
Websites: www.biblebb.com and www.gospelgems.com
Email: tony@biblebb.com
Online since 1986

“His hand no thunder bears,
No terror clothes his brow,
No bolts to drive our guilty souls
To fiercer flames below.”

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Sunday’s sermon was the basic gospel.  The pastor has been preaching out of John since the first of the year.  We were in John 5 and it’s late June!  This kind of detail would never have happened in our former church.   I believe a lot is assumed at the former church, skimming the gospel and other important biblical topics may happen because the leadership believes everyone just knows it already, not sure.

The pastor began by pointing out all the attention given in the media to the recent deaths of  famous people, most especially Michael Jackson.  He then quoted Hebrews 9:27 and 28.  “And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of  many, will appear a second time,  not to deal with sin but to save those who are eagerly waiting for him.”  Those who die without Christ will be resurrected to judgement, those who are waiting for Christ will be glorified.

The pastor highlighted Previous sermons stating Jesus’ activity as god is the substance of His work, his authrity as God is the basis for His work, Jesus’ glory as God is the purpose of His work, and Jesus’ gift as God is the provision of His work.  This sermon was baobut Jesus’ power as God is the culmination of His work. 

He stated that only Jesus has the power to save those who are dead spiritually. 

I tell you the truth, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. For as the Father has life in himself, so he has granted the Son to have life in himself.” (Jn 5:25-26). 

The pastor highlihgted the time of regeneration which is both present and future (is coming and has now come).  It was speaking of those with Jesus at that time and all future believers. 

The pastor also spoke of the people who need regeneration, which are all  who are spiritually dead.  In fact, we all are spiritually dead until we hear the voice of the Son of God.  It’s only the Son of God who can give this regeneration.  Only the Son has life.  He is life, the source of life.  He is the only way. 

Besides spiritual regeneration, Christ has the power to physically raise the dead.  The time for the resurrection is in the future.  Our resurrection is supposed to be serperated.   He spoke of the resurrection of believers, resurrected to life.  Those who have rejected the Son will be resurrected to condemnation and judgement.

“Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice and come out—those who have done good will rise to live, and those who have done evil will rise to be condemned.”  (Jn 5:27-29)

For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. (1Cor. 15:22-23)

 

 

13Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. (1 Thess 4:13-17)

Blessed and holy are those who have part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. (Revelation 20:6)

Then I saw a great white throne and him who was seated on it. Earth and sky fled from his presence, and there was no place for them. (Revelation 20:11)

The above verses were quoted by the pastor, talking about the resurrection of the believers contrasted to the resurrection of the dead all together.  He talked of a distance of 1000 years, that there would be a first resurrection and then a second before the judgement.   The result of the resurrection is that those who have recieved the Son will be resurrected to life with salvation and santification in this life, and glorification of the body at the resurrection.  Those who reject the Son are resurrected to judgement and condemned to hell for eternity. 

Jesus is the judge, and His judgement is righteous.  He seeks the will of the Father. 

Final statement in my notes is that we ought to be terrified by His power and should repent, turn from sin, and embrace Him.  Jesus took conemnation that I deserve.  The Gospel is the power of God onto salvation for everyone who believes.

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This is as good a day as any to remember what Christ did for his people. He was, He is, He will be forever.  He came in the flesh.  He taught.  He lead.  He showed.  He shared.  He bled. He died, but not for nothing.  He died to save sinners.  He extended grace and mercy and forgiveness for wretched sinners.  His body was in the grave.  He rose….that’s what we’ll remember this Sunday.  For today, remember His body and His blood.  He carried our sins.  Now He is our deliverer who mediates for us to the Father.  We do not deserve Him, or His sacrifice.  We deserve death and eternal damnation.  But, praise God, He died.

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I really enjoyed the sermon today, and my husband even said he had a few “aha” moments as to why we are now where we are. It began with Sunday school. One of the pastors presented the account of Jesus walking on the water and Peter getting out of the boat. This took me back to a sermon I heard when visiting a church plant of our former church. The guest speaker took the Ortberg “boat potatoes” concept and preached a sermon on this. His basic message had been that we were not to be “boat potatoes,” and that Peter at least took a chance and got out of the boat. If you want to change the world, you need to get out on the water. I recall being so frustrated with this message. Today was a complete 180 of that previous twistification. The pastor kept the focus on Christ. It was Christ coming in compassion to his disciples after praying and being alone with His Father for hours. It was that Peter got out of the boat but still needed Christ. We cannot do anything on our own, we need Christ. We have little faith and we need to keep our eyes on Christ. I am sure the pastor today said this better, but the thing I remember most is that we need to lean on Christ and that the disciples still needed him. No mention of how brave Peter was, and that we should be like Peter. In fact, I’ve always wondered what Peter was really thinking. Why did he get out on the water? Why did he then doubt? I think the point was always Christ, and not Peter. Yet, Ortberg and others want us to focus on Peter and then also on the other disciples. They tear down those disciples who stayed in the boat, never “taking chances” never stepping out and trying something new. Look what taking chances got Peter. He didn’t change the world in that day. He revealed his lack of faith. He showed his initial zeal, and that it meant nothing alone. We need to be saved by Christ. We need Him.

Later, the head pastor gave his sermon of the week in John. We read about Jesus overturning the tables of the money changers and going after those who would sell in His Father’s house. The focus was again on Christ and on true worship. The people were being ripped off by the priest, expected to buy an unblemished sacrifice. They were often cheated and told their animal was blemished, they could sell their animal and buy here in the temple. So, the temple was full of peddlers. When people were trying to worship, they were hearing animals and men dealing. God’s temple was being defiled. He compared this to what churches and those professing Christ do now. They sell books, they sell trinkets. They try to sell a better life, a promised way. Then, they insult people who buy into it and claim to have something better in the emergence. If we just say the right kind of prayer, dim the lights, we can but reach Christ. Well, this is false, this is a false church, a dirty bride’s gown. He’s going to come again to clean it all up. Maranatha.

My husband went up to the pastor, and made sure he knew we really appreciate his message. I also spoke to the assistant pastor about his Sunday school class. I said, “you know, the messages I’ve heard on this subject from other churches are the exact opposite of what you just taught.” Wow, you should have seen his face. I didn’t realize how I sounded, so then I quickly said, “thank you.” He then said, “whew, I thought I was going to be getting into an argument.” He then added, “not that I wouldn’t do it.” So glad he would fight since he tells it like it is.

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